A Suffragette being hustled away at a UK Demonstration.
Conrad Black got into the headline news, again, last week, when he had a fight (not physical, but threats were made) with a BBC interviewer or presenter as they are called. He is in the UK promoting his new book, A Matter of Principle.
Black was asked about his conviction and the jail time in the US on fraud and obstruction of justice charges and he answered that everyone knows the US justice system is corrupt.)
While in jail Black published articles about that same system, where men fester in prison on petty drug charges. (While the banksters, blitzed on cocaine, almost bring down the world economy and only get promoted to big government posts, according to the Documentary Inside Job.)
Upon his release and 'exile' to Canada he's been quite silent on the subject of petty criminals, I guess because he doesn't want to irk Harper, who seems intent on creating an American style justice system in Canada.
I don't know if Black continues his condemnation of the US Justice System in his new book. Oh, wait, the publisher McClelland, calls the book 'a scathing account of a flawed justice system.' But does Black stick up for the little guy, or only lament his own very different situation?
Anyway, this made me think. Sending writers to jail is an iffy business.
I thought of Doystoevsky and Jean Genet and Emile Zola and such.
Doystoevsky was sent to jail and sentenced to death for participating in a revolutionary group (he claimed he just wanted to free the serfs) but he was given a reprieve by the Tsar at the last minute as he stood in line waiting to be executed by a firing squad.
Two of his fellow prisoners were driven mad by the experience. Dostoyevsky wrote a brilliant novel, The Idiot.
Of course, most people in jail are from the underclasses, either illiterate, quasi literate, with fetal alcohol syndrome, or otherwise learning disabled. That's the issue.
I've been reading a lot of stuff about the suffragettes in their WSPU magazine, Votes for Women. That magazine is very well written and it vividly describes their "Russian Treatment" in jail in the 1910 era.
I've also been reading newspaper articles about the Suffragettes in the North American newspapers. They covered the same topic, but were it not for the magazine, average women in the US and Canada, like Edith Nicholson, of my ebook School Marms and Suffragettes, would not have heard about their 'torture' at the hands of the British authorities - and might not have felt sympathetic toward their cause.
Here's a description of their Russian Treatment. I put it in my story, for I have Edith read it after picking it off the floor of a meeting room.
I have no doubt that members of the Canadian suffragist movement read this magazine. Indeed, Carrie Derick, the President of the Montreal Suffrage Association seems to me to have taken many of her ideas from it.
“Of all the actions of the Suffragettes none have been so widely misunderstood as the prison mutiny and the hunger strike. Even among those who have nothing but admiration for the women who have faced ill-usage and imprisonment for protesting at Cabinet Minister’s meetings, or for taking part in deputations to the Prime Minister at the House of Commons, there are many who regard the hunger strike not merely as tactically and perhaps morally wrong, but as justifying to some extent the statement that the militant Suffragists are hysterical and unbalanced.
This criticism is partly due to the fact that the prison mutiny and hunger strike were the latest phase of militancy – and it has been a noteworthy feature at every stage of the present campaign that critics have fastened upon the latest militant methods for attack, while condoning and even sometimes expressing approval of earlier militant methods – and partly due to the fact that the outside public have never properly realized that there was an important principle underlying the apparently unaccountable behaviour of the Suffragettes in prison.
To incur WANTONLY additional punishment in prison, to undergo GRATUITOUSLY the terrible ordeal of starvation, to submit to the torture and forcible feeding rather than act rationally – these might be evidences of hysteria; but to determine, FOR A SUFFICIENTLY IMPORTANT PURPOSE, on a course of action without flinching, and to carry it through to the bitter end – these are evidences of a well-balanced mind and an heroic and untameable spirit.
To understand the action of the Suffragettes it is necessary to go back in history and trace in brief the treatment which has been adopted in past centuries and in other countries towards those who, like the present day Suffragettes, have incurred imprisonment, not on account of degrading crimes implying moral turpitude, but on account of actions taken with a political object.
In ancient days those who conspired to reform the government were dealt with barbarously; first they were tortured, then they were killed, and finally their bodies were mutilated. Later on, though the death penalty was still enacted, the savage accompaniments were omitted. As times advance, public opinion demanded greater and greater differentiation between the treatment of ordinary criminals punished for their selfish anti-social actions and that of men and women who had run counter to the law in consequence of their political views.
Even in the Bastille, we find political prisoners given considerable privileges; thus Parades was allowed to have what books he pleased, to carry on correspondence, and to be visited by friends. In the early part of the last century Cobbett was imprisoned in this country; not only did he have books and correspondence, but he was actually allowed to have the constant company of one of his children, who took up his abode in the prison to be with him. The condition of the political prisons of Neapolitan King Bomba in the forties raised a storm of indignation in the is country, because though they had certain privileges as to writing and reading, they were in other respects treated as common criminals and subjected to unhealthy and degrading conditions.
From the commencement, in dealing with the Suffrage prisoners, the Government departed from this honourable tradition.
Christobel Pankhurst and Annie Kenney, in October 1905, were sentenced to the third division in Strangways Gaol, Manchester, and were thus classed as the lowest criminals. Again in July, 1906, Annie Kenney and the others suffered imprisonment in the second division (a slightly better class, but still totally different from that allotted to political offenders.) In October 1906, ten more women were arrested and nine were sent to the second division and one to the third. This time, considerable feeling was aroused, because among the number was the daughter of Richard Cobden. Liberal members appealed to the Home Secretary, Mr. Gladstone, and he made representations to the magistrate, and they were transferred to the first division and received treatment approximating to that of political prisoners. For some twelve months, this practice prevailed, then once again, the old methods was adopted. Suffrage prisoners were sent to the second and in some cased to the third division and there suffered the full treatment of prison discipline. Visitors and correspondence were only allowed at rare intervals, and the latter was always open to inspection by the authorities. Permission was refused Christabel Pankhurst to write a book in prison, which was not to have been published until she came out.
At first women suffrage prisoners accepted this without protest the punishment which was meted out to them; their compassion for the ordinary prisoners (many of whom for quite trivial offences were being treated in a way which would evidently unfit them for life when they came out) prompted them to protest rather against the whole system of prison treatment than against the absence of differentiation in their favour. But as time went on they realized that by remaining silent on this matter they were allowing the traditions of proper treatment of political offenders to be abrogated, and in order that the future political prisoners might not suffer It was necessary to protest.
At first their protest was confined to words; the Home Secretary appealed to. He refused to make any change, and offered two excused for his position – firstly, that the matter was one for the magistrate and not for himself, secondly, that the offenses were ordinary breaches of the law and to be punished as such. To these he subsequently added a third excuse to the effect that the prisoners had for a time been put in the first division but had abused their privileges. There is an element of inconsistency in these replies, which are to some extend mutually destructive, but in addition each can be directly answered.
The Home Secretary undoubtedly possesses the power by the use of the Royal Prerogative of mercy to order the removal of a prison to a higher class. Even without using this he can make recommendations to the magistrate, as was actually done in 1906. …
With regard to the second assertion, that the Suffragettes are not political offenders, we have the decision of an English Court in the year 1891 in the extradition case of Rex vs. Cathioni, in which it was laid down that an offence is political if it is committed with a political object, even thought it be the offence of murder itself. Moreover, we have the test offered by the Rr. Honorable Gladstone, of public opinion , whether in the eyes of the public the offender is considered guilty of moral turpitude.
According to both these, all the women suffrage prisoners have been political offenders.
As for Mr. Gladstone’s third excuse, no charge was ever made at the time, nor has any charge whatever been formulated since.
When Mrs. Pankurst and Christable Pankhurst had been in prison together in the autumn of 1908, Mrs. Pankhurst had claimed the right to speak to her daughter while in exercise. This led to a severe reproof from the wardresses, which roused the anger of the other suffragettes present., who made a protest. Punishments were meted out all around, and Mrs. Pankhurst was kept in close confinement, but at length, the Government gave in and she was permitted to talk to her daughter at stated times.
It was not, however, till June 1909, that prison tactics were decided on by the members of the WSPU, as a definite ploy. The essential feature was that a claim was to be made for treatment as political offenders. If this was disregarded a protest was to be made inside the walls of the prison. This would take the shape of a passive resistance to prison regulations, to wearing prison dress, to confinement in separate cells, to routines of prison life; and this was to be followed by breaking the windows of the cells, at once a vigorous protest against prison discipline and a concrete and effective method o f remedying a serious abuse, the absence of proper ventilation.
All these methods were, in fact, carried out, but by the heroic courage of one woman a still more terrible method was been put into operation. Miss Wallace Dunlop adopted as the strongest protest she could make, a method used in the Russian Prisons by the prisoners –hunger strike. The hunger strike is passive resistance carried to its supreme limit. It offers no active resistance to wrong, but it frankly stakes life in the effort to win justice.
Mrs Wallace Dunlop said in effect to the Government; “I hold the rights of political prisoners so sacred that I am willing to die in their defence; choose, therefore, between doing justice and allowing me to die in prison.”
It was a terrible step to take, involving untold suffering as well as risk of life, but Mrs. Wallace Dunlop with a full sense of seriousness of what she was doing, had made up her mind and intended to go through with what she had undertaken. In sprite of threats and cajoling, in spite of great physical distress, she remained firm. And the end of four days, the Government gave in. They would not give her political treatment, it is true, but equally, they would not let her die in prison. They ordered her release. Thirteen other woman suffrage prisoners who went to Holloway a few days later also adopted the hunger strike. They first they carried out the protest against prison discipline which they had premeditated. For this they had to face the severe rigours of prison punishment, close confinement for several days without exercise in narrow, airless and semi dark cells, and under these conditions may of them faced hunger for three, four, five and some for over six days. In the end they all won; their spirit proved triumphant over physical suffering. They were released by order of the Government lest that great releaser, Death should free them from their bondage before their sentences expired.”