This is September 4th, 2011.
That means it is three years to the day that Matthew Avery Solomon, father of Jayvon with Hazel and father of Makai with Hakiti, was shot in the head and back at point blank range by two unseen, masked murderers, leaving him dead on the sidewalk. His companion, Noel, lay dying. Their friend, December, was wounded and lived to tell the story.
I knew none of this until the following morning when I received a telephone call from a San Francisco Police Department homicide detective, whose name I don’t recall. I do recall, in the way of such things—like President Kennedy’s assassination—exactly where I was standing when I received the news. On September 5th, 2008 at right around ten o’clock in the morning I was standing beside my old ’85 Volvo wagon which was parked in the driveway of 3021 Sylvan Avenue, in the Laurel District of Oakland, California. I was there working, to make a living, laying white ceramic tile in the upstairs shower for my friend, Adrian Bozzolo. So I was not just making a living. I was making something for a friend, a labor of love, when I received the news and afterward, from that place of dissociation—that place we find ourselves when we receive such news, my cell phone still in my hand, my index finger mindlessly punched in his number, for Adrian was already at work. After me, he was the first to know. Beyond that I have little memory of the day or the other calls I made or whether I worked or not.
And so I grieve.
It’s not the same three years out and yet, it is the same. Matt is gone. His little boys don’t have their father. I will never see his smile, nor have the opportunity to bear witness to his growth. Oh . . . the loss is there in perhaps even more profound ways, even as the shock has lessened, even as the spontaneous welling up of emotion is less frequent—even rare, the grief, the sadness of it all has seemed to grow and in that growth or from that growth comes an ever stronger mandate to live my life as fully as I am able, every second, as the only way to honor this young life, snuffed out, unjustly and too soon, as Mary Oliver says.
Hardly any wonder that death has been on my mind and that I had intended to share Mary’s poem, When Death Comes, in the invitation to our first Wednesday’s gathering that I sent out yesterday. How interesting and how mysterious that I pick up the wrong book and that it fell open—not exactly fell open for it was a new paperback—but when I opened it, I opened it to the very poem that urged me to allow my grief to be my guide to embracing the world.
I share it again.
Lead
Here is a story
to break your heart.
Are you willing?
This winter
the loons cam to our harbor
and died, one by one,
of nothing we could see.
A friend told me
of one on the shore
that lifted its head and opened
the elegant beak and cried out
in the long, sweet savoring of its life
which, if you have heard it,
you know is a sacred thing,
and for which, if you have not heard it,
you had better hurry to where
they still sing.
And, believe me, tell no one
just where that is.
The next morning
this loon, speckled
and iridescent and with a plan
to fly home
to some hidden lake,
was dead on the shore.
I tell you this
to break your heart,
by which I mean only
that it break open and never close again
to the rest of the world.
I too have used words in all their magic and power to help myself grieve. I had intended by this third anniversary to have those words gathered into a small book of poems that I call Looking for Matthew. That intention still lives inside me but my original timeline has been altered by circumstance—especially the spinal surgery which was not expected.
I share with you, then, on this anniversary day several of those poems, as I remember Matt.
Day 17
On being left behind
There is an isolation in death,
in being left behind
in a sea of grief
and going down,
unable to breathe the air
the other’s life had brought,
as if you were looking up
through the waves’ refracted light,
where distorted and insubstantial faces,
gestures, words seem tossed about,
seem to float along the surface,
somewhere up there, above you—
words and gestures from friends who care,
who know and feel your loss,
who, no doubt, have known their own
and wish to pull you back
to help you breathe again
the air connection gives.
And though you know
you will not drown,
you know, as well,
the isolation
of being left
behind. BD 9/21/08
Day 18
Looking for Matthew
He’s gone . . . he is gone . . .
but we must look for Matthew . . .
we must look for Matt
where we can find him—
in Jayvion and in Makai, of course,
in that genetic and physical kind of way,
but in ourselves, as well,
in that way that you are another me
and I am another you,
and there, in that place,
I see myself in Matt
and Matt in me
and not just in the smile,
the determination,
the vision of what might be,
for Matt and I
shared all that
but shared, as well, much more—
the struggles, the darker side
that sometimes brought us low
but never held us there.
So I look for Matt each day,
where, now, he lives—
inside of me and I say,
“Whassssup bro?”
and he gives me
that look of his—
a gift, in my mind’s eye,
that’ll carry me,
carry me through
another day.
It’s all I
can do
but still
I hurt,
still I
cry.
BD 9/22/08
Day 35
This I believe
I hear the voice of fear
and I am afraid.
I hear the voice of hope
and I have hope.
I hear the silence of the voiceless,
and I weep—
for I know that silence
is shattered time and again,
time and again by the sound of shots—
and my child, our child,
lies dead on the street,
my street, our street
and I weep, I weep
for that loss
of hope.
Yet, I live. I breathe and I speak
and though I weep
and though I am afraid
and lie awake in the dark of night,
I must not be silent.
My voice, quavering
as it sometimes may be,
must speak the certainty I know,
must be a voice for the voiceless,
must be a voice of hope.
This I believe.
BD 10/9/08
Day 94
Matthew’s gift
In that time . . .
approaching my sixtieth year,
or maybe just past it
when I had begun opening
a door here and another there, into my soul,
I came upon one, almost by accident,
for it was nearly hidden from my view
in a dark corner, there, far from the light,
where dark loving vines, large from age
and thick with new growth,
had all but covered it.
And with great effort,
I managed to pry it open
and caught a momentary
vision of what had been
hidden from me
for all those “years/
of unshed tears.”
And I thought, to myself,
in that mistaken way we do
when first we manage
to pry such doors ajar,
“Oh . . . this will be
my year to grieve.”
And, now, closing rapidly
on my seventieth year,
moving, it seems, ever more slowly,
with each new day speeding by,
a smaller part of the whole,
I have found a way to weep—
a gift from Matthew
that he may never know
his death gave to me
and, finally, I am here,
ready to accept my tears,
ready to weep.
And I do. They come, now,
as if they had a will of their own,
which is true of tears.
They come when they want to,
when they need to be wept,
when they need to be wept, for me or for another.
Oh . . . I have looked into that abyss that is me
and I weep. I am free,
now, to weep.
BD 12/07/08
Third Year ▪ Day 77
Grief
Grief felt, grief embraced
is the handmaid to beauty—
rich living soil
that brings the soul to flower
and then to fruit and then to harvest
in daily acts of compassion,
which is to say justice,
which is to say beauty.
Grief ignored, grief buried
is the handmaid to hate—
sterile, despoiled soil
that stunts the growing soul,
twists and turns it in upon itself,
withers it away
in daily acts of fear,
which is to say injustice,
which is to say hate.
11/20/10



